亚色在线观看_亚洲人成a片高清在线观看不卡_亚洲中文无码亚洲人成频_免费在线黄片,69精品视频九九精品视频,美女大黄三级,人人干人人g,全新av网站每日更新播放,亚洲三及片,wwww无码视频,亚洲中文字幕无码一区在线

立即打開
“協(xié)作”消費(fèi)模式的興起

“協(xié)作”消費(fèi)模式的興起

Jill Allyn Peterson 2012-05-23
社交媒體的興起正在改變?nèi)藗兊馁?gòu)物模式,。協(xié)作消費(fèi)似乎可以帶來便利、效率,、減少浪費(fèi),。然而,創(chuàng)造力,、團(tuán)結(jié),、分享和信任彼此來自于人性,而并不是主要來自于系統(tǒng)或者消費(fèi)方式,。我們不必扛著協(xié)作消費(fèi)的大旗,,假裝自己是在拯救世界,而是在做個(gè)更好的人,,或者真的是在(因?yàn)殛P(guān)懷)而分享,。

????協(xié)作消費(fèi)(collaborative consumption)這個(gè)概念似乎可以用來描述了從在線影片租賃商N(yùn)etflix到紐約公園坡糧食合作社(Park Slope Food Co-op)的一切,。它被“富有創(chuàng)造力,、想要改變世界的企業(yè)家們”稱為一場(chǎng)“革命”。擁護(hù)者們聲稱,,它以分享和對(duì)等網(wǎng)絡(luò)為基礎(chǔ),,是“亢奮消費(fèi)”的良藥。但是,,它所催生的一些理念以及打著它的旗號(hào)出現(xiàn)的一些主張看起來更像是傳統(tǒng)資本主義減少了負(fù)罪感的版本,,而并不是什么具有革命性的經(jīng)濟(jì)模式。分享就意味著關(guān)愛,?或者說,,分享就是貨幣化?究竟什么是“協(xié)作消費(fèi)”,?

????我第一次聽到“協(xié)作消費(fèi)”這個(gè)詞是雷切爾?波特曼在2010年TED大會(huì)上的講話,。她創(chuàng)造這個(gè)詞語來描述一種新的大眾消費(fèi)模式。這種模式有可能不那么浪費(fèi),更加大眾化,,更加廉價(jià),,似乎也更加理性。在波特曼的講話中,,網(wǎng)上租車公司Zipcar,、Netflix和物品交換網(wǎng)站Swaptree等例子被用來說明一種新的消費(fèi)模式:網(wǎng)絡(luò)服務(wù)使得汽車或DVD等物品能夠在各成員間共同使用或重新分配,從而使所有權(quán)文化變成過去,?!澳阈枰闹皇茄郏瑸槭裁匆苋ベI鉆子呢,?”波特曼問道,。他說,普通鉆子在其生命期內(nèi)總計(jì)只會(huì)被使用12到13分鐘,。她指出,,向鄰居借鉆子,甚或把自己的鉆子租出去可以解決我們目前的“亢奮消費(fèi)”模式所帶來的問題,,同時(shí)減少金錢和材料的浪費(fèi),,因?yàn)槿藗円恍南胍獡碛械臇|西實(shí)際上他們只會(huì)用一兩次而已。起初我認(rèn)為這聽起來相當(dāng)合理,,但當(dāng)我繼續(xù)探究這種新的經(jīng)濟(jì)觀點(diǎn)時(shí),,我開始產(chǎn)生了懷疑。

????我第二次聽到“協(xié)作消費(fèi)”這個(gè)詞語是在去年秋天舉行的SHARENY大會(huì)上,。這個(gè)大會(huì)由帕森斯設(shè)計(jì)學(xué)院(Parsons)和《分享雜志》(ShareableMagazine)舉辦,,是協(xié)作觀念的真正盛會(huì)。會(huì)議演講嘉賓的專業(yè)領(lǐng)域囊括了沒有私人所有權(quán)的群體生活,、食品協(xié)作購(gòu)買,、技能分享以及盈利性質(zhì)更明顯的模式,比如二手租賃網(wǎng)站SnapGoods,、致力于分享辦公空間的Loosecubes公司和General Assembly,?!盀榉窒矶窒怼庇^念與“為樂趣和利益而分享”這兩種觀念之間存在著有趣的對(duì)立關(guān)系,,使我很想知道,所有這些觀念都是統(tǒng)一的嗎,?或者說,,它們其實(shí)代表了兩種不同的思想學(xué)派:一種以參加群體項(xiàng)目為基礎(chǔ),另一種則更像是消除了所有權(quán)問題的租賃服務(wù),,附帶的好處則是它有可能減少浪費(fèi)并提高群體參與度,?

????Collaborative consumption is a concept that can seemingly describe anything from Netflix to New York City's Park Slope Food Co-op. It has been called a "revolution" by "creative entrepreneurs who want to change the world" and while its promoters claim it is a cure for "hyperconsumption" based on sharing and peer-to-peer networks, some of the ideas it is beginning to spawn and the claims made on its behalf look more like a reduced-guilt version of the same old capitalism than a revolutionary economic model. Sharing is caring? Or sharing is monetizing? What exactly is "collaborative consumption"?

????The first time I heard about collaborative consumption was through a TEDtalk from 2010 by Rachel Botsman, who coined the term to describe a reorganization of mass consumption that could potentially be less wasteful, more communal, more affordable, and seemingly more sensible. In Botsman's talk, examples such as Zipcar, Netflix (NFLX), and Swaptree were used to demonstrate how a new approach to consumption -- one where network services enable items like cars or DVDs to be jointly used or redistributed amongst members -- could make the culture of ownership a thing of the past. "Why buy a drill when what you need is the hole?" Botsman asks, claiming that the average drill gets used 12 to 13 minutes in its lifetime. She suggested that renting a drill from a neighbor, or even renting out your own drill, could begin to solve the issues brought on by our current mode of "hyperconsumption" and mitigate the wasted money and material when individuals commit to owning things they really only need to use once or twice. I thought it sounded pretty reasonable, but as I continued to explore this new economic proposition, I began to have doubts.

????The second time I heard about Collaborative Consumption was at the SHARENYConference last fall. An event put on by Parsons and ShareableMagazine, it was a veritable feast of collaborative concepts, featuring speakers whose expertise ranged from communal living without private ownership, cooperative food buying and skill sharing to more profit-oriented approaches such as SnapGoods, Loosecubes and General Assembly. There was an interesting tension between the "sharing-for-sharing's-sake" concepts and the "sharing-for-fun-and-profit" ones, which made me wonder, are all these concepts along the same continuum? Or do they represent two different schools of thought -- one based on participation in a communal project and the other more of a rental service that eliminates the hassle of ownership and as a side benefit, potentially reduces waste and promotes community participation?

掃描二維碼下載財(cái)富APP